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Van Gogh's best work certainly includes those canvasses
he himself called paintings which were the result of his studies. A
comparatively slender dialogue exists between drawing and
painting in van Gogh's post-Paris oeuvre. Drawing was not a
continuous daily activity but there were times when, for reasons of
economy or lack of materials, he was unable to paint. In Arles,
where his drawing activity can be followed with considerably more
detail than in SaintRemy or Auvers-sur-Oise, three distinct
drawing phases can be isolated. Van Gogh's first series of some
twenty-four pen-and-ink drawings were made during late April and early May
1888 when he
gave up painting. Later in May he drew a special series of
seven views of the Abbey of Montmajour. In early June 1888, he spent
almost a week working exclusively on five large finished drawings of
Montmajour that were intended as surrogate paintings. In Saint-Remy
only one such all-encompassing phase can be isolated: a
fortnight in May and June 1889, when he produced a series of large
drawings in the garden of the asylum. These were drawings that were
quite independent of the paintings, and often produced in distinct
phases.
Shared motifs in drawing and painting were sometimes used to
explore a new subject but ultimately the two remained distinct.
Even though van Gogh spent the first month of his stay at Saint-Remy
confined to working in the asylum garden, the motifs of paintings
and drawings never coincide. Immediately upon arrival in
Auvers-sur-Oise, however, van Gogh made four drawings, three of
which are closely related to paintings. Yet in all three cases they
too are separate recordings. Their fascination lies in
comparing the variations that ensue from a slight shift in
vantage-point and a differently proportioned format.
A third category is those paintings that were definitely made
from drawings. One example is the early drawing Path through a Field
with Willows which became the working model for the studio-made
paintings in Aries. A reversal of this category also exists, forming
another. Making drawings and watercolours from his
paintings was very much his own idea. Other contemporary artists
might reproduce their paintings as etchings (Manet) but not as
progress reports (to Theo) or as exchanges of gifts between artist
friends.
Van Gogh always distinguished between a croquis hatif
a quick sketch from nature, and a more deliberately conceived
and executed drawing. He rarely expressed a value judgment on
them.
Of his contemporary drawings van Gogh said little. But then
it is doubtful that he ever saw a drawing by Cezanne or one of
Seurat's conte crayon drawings or Degas's charcoal and chalk
drawings. The most intriguing aspect lies in those cases where there
is not a one-to-one relationship, but where margins of
deviation and difference, in composition, surface, and stroke,
constitute the enigmatic centre of the painting drawing dialectic.
The process of gradual development, of successes, of
setbacks, can be most clearly seen from the surviving drawings
themselves. He was constantly aware of the conflict between the
careful preparations for the construction of a
composition, on the one hand, and the drawing speed he regarded
as desirable on the other. In his pointillist phase in Paris, for
example, this quickly led him to replace the minute dots of colours
in his paintings by much more rhythmical and longer, more briskly
applied strokes of paint. Van Gogh was explicitly interested in the
effects of colours placed side by side in the form of dots but
did not have the patience to accept the inevitable slowness this
involves. He is the artist of the flowing movement.
Concentration on minutiae was not in his nature.
Van Gogh liked to work with several materials (which might
include combinations of watercolour, ink, Italian chalk,
lithographic chalk, charcoal, pencil, black chalk). By using this
mixed technique he was able to compensate for any missing or adverse
properties of one material by introducing others. This procedure was
more the rule than the exception with van Gogh, so that the mixed
techniques' group must be regarded as the one which includes
the vast majority of his drawings. Particularly in van Gogh's first
years as an artist, the pen drawing was almost always preceded by a
pencil sketch which was often developed into a complete drawing. He
next worked up the drawing with ink, possibly supplemented with
other materials. It is striking to note that the use of pencil in
the Dutch pen drawings is functional; it contributes to the
chiaroscuro effect. In his French pen drawings, on the other hand,
pencil was only an aid with which a rough preliminary sketch
was made.
The subjects of his figures were people first, not men or
women. He had much hope for humanity which he did not renounce.
The prolific character of his artistic output came from the energy
of a calling, as he wrote, to '...succeed in creating a coherent
whole.... His intended token of remembrance was not without its
material side. Van Gogh also always loved to travel. He was often
making plans to go and work somewhere else. Before he set off for Drenthe (1883) he had the idea to go back to England: ... I most
certainly think I can sell something there more easily than here -
that is so - therefore I sometimes think about England... But as
long as I sell nothing here, then I would be making a very slight
mistake about the timing if I did not have the wisdom to wait until
I see even a beginning here....
The types of people and their stylistic treatment and the
landscapes and the constructional devices which he settled for in
Brabant became, like the motifs from his early life (churches,
villages, skies), all aspects from which he could not or was unable
to escape. Some of his group drawings (e.g. 'On the Beach at
Scheveningen') reveal a passive, wayward composition, depressing in
the lack of purpose; fundamentally static pieces of nostalgia
trying to break through the mist to some social realism. The copies
of Millet and others paid off. There are elements of
Goya in some of
his observations. In 'Almshouse Man with Long Coat and Stick' (Autumn
1882) the truth is in the turned-up shoes, the grimace, the hat, the
lie of the clothes.
Which paintings did he choose to be part
of his real oeuvre? Various types of information have been
pieced together in an attempt to answer this question. The size of
the canvasses, the thoroughness of his descriptions of them in his
letters to Theo, the existence of replicas, the signature in some
cases, whether or not he wanted to have a work framed or to submit
it for an exhibition, his inclusion of sketches in his letters - are
all factors which indicate the relative importance he attached to
his work.
His determination to draw and later to paint was undoubtedly
an extension of his thirst for self-knowledge. Van Gogh regarded
being an artist as the fulfillment of his personality and he
therefore wanted to profile himself in the art world with a
distinctive and coherent oeuvre. It is precisely this aim which
provides an explanation for his life-long fascination with
series, since they would provide a better impression of his artistic
skill than any individual work. His preference for displaying
paintings in one-man exhibitions should also be seen in this light.
Van Gogh felt that only by knowing an artist personally could
one fully appreciate his work. Appraising the work of the painter
Van Rappard, he wrote: in general and more specifically for
artists, I am as much interested in the man who produces the
work as in the work itself. This attitude was apparent towards
Millet, whose life and work was the measure of his own. While the
aspiration to achieve a personal oeuvre was not unusual at the time,
van Gogh distinguished himself by devoting his life to that aim,
inspired as much by his own nature as by a Christian desire to serve
mankind. How did this strength of commitment tally with his
sexual persona? In the book,
'Young Vincent ' (Allison & Busby 1990) it has been recorded that van Gogh
believed that a man should not marry until he is forty as before
that time he is too unsettled and does not need the fullness of love
but wants to fulfill his desires. Van Gogh was advocating sexual
freedom, yet he also speculated on his life expectancy, and
wrote that he did not think he would live beyond forty. His
obligation... duty... need to complete a certain work... was the
real need.
He laboured under social perceptions of his time that are
valueless to us. His suicide was carried out timidly, quietly, and
it fell flat. It was no longer an action but a submission. Both his
life and his work were an achievement. By dint of ingenuity and a
clumsy persistence that was not devoid of pleasure, he renewed his
basis. His inner progress was arrived at only through conscious
convictions that coincided with things he knew unconsciously
already. All that really counted was the conscious mind in which his
true temperament would be aroused. What we learn from the centennial
exhibitions of van Gogh's work is the technique of the path to a
conscious relationship with it which thus becomes the simple outline
of his nature.
Timothy Foster
Extracted from a longer article published in Art
Monthly on the occasion of the centennial exhibition of Vincent van Gogh Paintings at the Rijksmuseum
Vincent van Gogh, Amsterdam, and Drawings, Kroller-Muller Museum,
Otterlo
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